
First published in 2001, Gwyneth Jones’ Bold as Love is an odd mix of prescience and confusion. Whoosh goes the sound of many of the pop-culture references in this novel going over my head; dong ding are the bells that ring.
The counterculture. We know who they are; we might even agree with them on many points; we might even consider ourselves part of the counterculture. Except, it’s never as simple as just one culture, or just one counterculture. The problem with countercultures is that we can often disagree as violently with each other as we do with the Man.
‘But that wouldn’t be a problem for you, would it, Sage? Being a Celt yourself.
‘Yes it would,’ said Sage, cheerfully. ‘I hate ‘em, crystal swinging faggots, neo-fucking Bronze Age dykey matriarchs with their fuckwit psychic powers. Sooner they get wiped out by that mutant-cholera epidemic they are asking for, the better I will be pleased.’
Dong ding, indeed.
Climate campers, road protesters, tree-huggers, war-stoppers, custard-throwers, Tarot fanciers, eco-mentalists, organic organists, Alternatives, herbalopolists, homeo-pacifists, indie rockers, bikers, Islamists, Nationalists, anarchists: all of these and more could lay claim to the countercultural title, and most of them make an appearance in Bold as Love. They’re hardly likely to agree to disagree. A lot of them probably live in Brighton, which is where the author lives, it says here. Brighton seems to be Flake Central at the moment. All the flakes I know live there.
Britain is falling apart, the infrastructure is crumbling, everything is in crisis. The political classes are short termers, incompetent grafters and opportunist chancers. Dissolution festivals are going on all over the place. It’s like August Bank Holiday weekend on designer steroids. One of the political chancers hits upon the idea of inviting some leading counterculturalists to some kind of think tank summit with the aim of healing the rifts of Broken Britain and/or making the government look cool. Some of them treat it as a joke.
Our heroes are Ax, an obscure indie rocker with gifted guitar fingers; Sage (aka Aomoxomoa), some kind of Grateful Dead-worshipping immersive electronic multi-media artist billionaire; amd Fiorinda, a fucked-up teenage singing sensation of no fixed hairstyle (Rutles joke). They find themselves caught up in events (in the case of Ax, as part of a Master Plan), but then fall victim to one who is playing the game more seriously than they. Things take a dark turn.
At times this is inspired; at times you can almost see events like this unfolding for real. Elsewhere, it sometimes feels as if you’re viewing things from too-oblique an angle; you want the camera to turn around a bit and give a clearer view. There are some disturbing elements too. Child abuse, casual drug use; the characters hide behind masks and you wonder whether you like them or not; or care. It’s dense and seems to go on forever, and reaches no real resolution (there are no less than four sequels, and a confusing web site that positively screams www.1996.com).
In the end I’m not sure. I found it interesting, enjoyable at times, boring at others. I wanted it to end, and found myself strangely moved in places. The acid test is whether I’d pick up one of the sequels, to continue living with these characters for another 400 pages or so. The answer is, not right now, maybe later.
I’ve overdosed on SF this summer. Just read a Michael Connelly and it was like a breath of fresh mountain air. I might read another of these, later. I like Gwyneth Jones’ style
Cautiously recommended.



Recent Comments